Saturday, October 9, 2010

Electronic Choun Nath Khmer Dictionary 2nd Version

វ​ច​នា​នុ​ក្រ​មខ្មែ​រ​អេ​ឡិ​ច​ត្រូនិ​ក​សកបរិវត្តន៍ទី​២


ដោនឡូត (Download) 3 MB (WinRAR)

Khmer Dictionary.exe

ប្រសិនបើកុំព្យូទ័របស់អ្នកមិនមានWinRAR Download Win RAR (1.7MB)

កាលពីថ្ងៃ​អង្គារ ទី២​ខែមិថុនា​ឆ្នាំ២០០៨ វិទ្យាស្ថានពុទ្ធសាសនបណ្ឌិត្យ​ដែ​លនៅ ក្រោមការគ្រប់គ្រងរបស់ក្រសួងធម្មការ និងកិច្ចការសាសនា នៅក្នុងប្រទេសកម្ពុជា បានបើកសម្ពោធចេញឲ្យមានការប្រើប្រាស់នូវ វចនានុក្រម ខ្មែរអេឡិចត្រូនិក សកបរិវត្តន៍​ (កំណែ)ទី២។

ការបើកសម្ពោធវចនានុក្រមខ្មែរអេឡិចត្រូនិកកំណែទី២នេះគឺដើម្បីជា់ប្រយោជន៍​ ដល់​សាធា​រណៈជនមានភាពងាយស្រួលក្នុងការប្រើប្រាស់​ ស្រាវជាវ និង​ស្វែងយល់​ ​​​ពីអក្សរសាស្ត្រខ្មែរ ឲ្យបានកាន់តែប្រសើរ​ឡើង។

កម្មវិធីវចនានុក្រមខ្មែរអេឡិចត្រូនិកនេះ អាច​ប្រើបានជាមួយ​កុំព្យូទ័រដែលដំណើរ​ការ​​ដោយកម្មវិធី Window XP និង Window Vista តែ​ប៉ុណ្ណោះ ។

Dhamma Talk in Khmer Audio

Chek Choun


Dhamma Talk in Khmer Audio
1. Pre-Sermon
2. New Year Ceremony
3. Visakha Puja Ceremony
4. Kann Benda Ceremony
5. Prachum Benda Ceremony
6. Kathina Ceremony
7. Cheyvor Offering
8. Magha Puja Ceremony
9. Maha Vessanta Jataka
10. Four Offerings
11. Phka Sammki Ceremony
12. Memorial Ceremony
13. Five Preachers
14. Good & Evil
15. Five Precepts
16. Eight Precepts
17. Ten Precepts
18. Children
19. Husband & Wife # 1
20. Husband & Wife # 2

21. Parent # 1
22. Parent # 2
23. Parent # 3
24. Parent # 4
25. Human differences
26. The Next Buddha
27. Nirvana

Khmer Monks Pray

Buddha

Monks Pray in Pali-Khmer Audio
1. Paying Respect to The Triple Gems
2. Taking 5 Precepts
3. Taking 8 Precepts
4. Abhidhamma
5. Paritta
6. Paraphava Sutta

Buddhist Story in Khmer Audio

Buddha

Buddhist Story in Khmer Audio
1. Buddha's Life
2. Contunue...
3. Pheah Vesandor
4. Continue...
5. Pheah Sovann Sam
6. Golden Bird
7. Continue
8. Preah Neang Visakha
9. Continue...
10. Preah Angkolima
11. Continue...
12. Preah Moklean
13. Continue...
14. Preah Neang Badacha
15. Continue...
16. Reading for the Sick
17. Reading in Funeral

Chapei: A Khmer Traditional Music


1. Krom Ngoy (1) ក្រមង៉ុយ
2. Krom Ngoy (2) ក្រមង៉ុយ
3. Krom Ngoy (3)​ ក្រមង៉ុយ
4. Ajah Chong អាចារ្យចុង
5. Gratitute ការដឹងគុណ
6. Chapei Conversation ចាប៉ីឆ្លងឆ្លើយ
7. Ayai Conversation (1)​ អាយៃឆ្លងឆ្លើយ
8. Ayai Conversation (2)​ អាយៃឆ្លងឆ្លើយ
9. Kodavong (fairy-tale)
10. 3 Colors Snail (fairy-tale)
11. Continue…
12. Chan Mony (fairy-tale)
13. Tip Sodachan (fairy-tale)


Cambodian Recent History and Contemporary Society: An Introductory Course

by

Dr. Judy Ledgerwood

Department of Anthropology and Center for Southeast Asian Studies

Northern Illinois University

Cambodian society today is a complex interplay of social forces that include pre-revolutionary cultural and social patterns, DK and PRK communist/socialist influences, and the repercussions of the recent re-opening to the world with the reintroduction of a market economy and a form of democracy. This essay provides a brief overview of some of these influences. First, we discuss some of the social consequences of genocide and initial efforts to reconstitute society in the aftermath of DK. (This includes some discussion of the PRK period, though for more detail on the PRK the reader may look back to the PRK section of the Essay One). Second, we examine the dramatic economic changes in the 1990s, particularly after the UN Peacekeeping mission. Third, we explore some of the social problems that remain, including: growing landlessness, a lack of effective health care, and over exploitation of natural resources (in background essays we also examine problems with the education system and the issue of landmines).Full text

History of NACS

The National Association of Cambodian Scouts (NACS) is the national Scouting organization in Cambodia. It was founded in September 2005 through the merger of the Scout Organization of Cambodia and the Cambodian Scouts and became a member of the World Organization of the Scout Movement (WOSM) on 1 July, 2008. The coeducational association serves 3,763 members (as of 2007).

Earlier Scouting organizations

The original Khmer Scout Association Angkar Khamarak Kayarith (AKK) was created in 1934, under the direction of Prince Sisowath Monireth and other leaders. This first era of Cambodian Scouting spread over several provinces and numbered more than 1,000 members.André Lefèvre, chief of the Eclaireurs de France, set up a training camp for 60 Scoutmasters from all over French Indochina. At the end of 1937, French Scouting sent Scoutmaster Raymond Schlemmer to the Cambodian, Laotian, and Vietnamese areas of Indochina to oversee the setting up of the Fédération Indochinoise des Associations du Scoutisme (FIAS, Indochinese Federation of Scouting Associations) in all three regions.

From 1939 through 1945, the political situation affected Scouting activities all across the country, as World War II engendered a movement for an independent Cambodia. The French began to lose control and were finally overthrown by Japanese intervention. This ceased the French Scouts’ activity in Cambodia, as well as all Scouting activities.

In 1956, the Cambodian Scouting movement was transformed into the Scouts of the Queen. That year, there were 500 active Scouts and Guides in Phnom Penh, and some 700 Scouts in the provinces of the Kingdom of Cambodia.

In 1957, under the direction of socialist-leaning Prince Norodom Sihanouk, the Angkar Khamarak Kayarith was transformed into the Jeunesse Socialiste Royale Khmer (JSRK, the Royal Socialist Khmer Youth), with Sihanouk himself serving as president of the state ruled organization, now controlled by the Royal government. The 2,000 members and the leaders of Cambodian Scouting were permitted by the government to carry on activities. Scouts and Scout leaders attended the 8th World Scout Jamboree in 1955 in Canada and the 10th World Scout Jamboree in 1959 in the Philippines, among them Prince Norodom Yuvaneath, the son of Norodom Sihanouk.

On 1 November, 1964, Prince Sisowath Essaro, then President of the Angkar Khamarak Kayarith, announced the dissolution of the Cambodian Boy Scout Association, whose members were subsequently integrated into the Jeunesse Socialiste Royale Khmer, a government-sponsored socialist youth movement.

In 1972, the Cambodian Scouts were reestablished for a short period with ten groups, confined to the capital in Phnom Penh. In 1975, the movement was banned by the Khmer Rouge communist regime.

Cambodian Scouting in exile existed at least into the early 1990s in Los Angeles, alongside fellow Vietnamese Scouting in exile and Laotian Scouting in exile groups.

Reemergence of Scouting after 1990

As the political system changed in the country, Scouting was gradually reestablished and Scout groups were organized in the refugee camps at the Thai border. After the 1993 election supported by the United Nations, Beat Gruninger, a Swiss Scout leader was commissioned by the World Scout Bureau to coordinate with Cambodian leaders for the possible rebirth of Scouting in the recovering land.

In 1994, two visits were made by the Asia-Pacific Region to assess the development of the Cambodian Scout movement. As with Afghanistan, Scouting was conducted under the auspices of a government agency, in this case the Department of Youth and Sports. Asia-Pacific Region staff met the Minister of Education, Youth and Sports and several other government officials, after which full government support was assured.

In April 1996, the first Basic Unit Leaders Training Course was held in Phnom Penh, assisted by the National Scout Organization of Thailand and the Asia-Pacific Regional office.

Subsequently, two main Scout groupings emerged in Cambodia and were registered in July 2000: the Scout Organization of Cambodia and the Cambodian Scouts. Both Scout associations were run by rival political parties. For this reason, WOSM could not admit either of them as a member. In the effort to unite these into a new single national association, the Coordinating Scout Committee of Cambodia (CSCC) was created on 21 April, 2000. A working group composed of leaders from the two groups was established in May 2005 to work on a new constitution and new bylaws. In September 2005, the National Association of Cambodian Scouts was created. It sought formal government recognition to launch it as a nongovernmental organization.

The World Scout Bureau Asia Pacific Regional Office reported in their May 2006 Newsletter, that the first annual general meeting of the National Association of Cambodian Scouts was held on 27 April, 2006 in Phnom Penh, at which the constitution was adopted and the first office-bearers were elected.

The World Scout Bureau received an application for membership in the World Organization of the Scout Movement from the National Association of Cambodian Scouts in 2007. Members of the World Scout Bureau and of the Asia-Pacific Regional Office assessed the organization in November 2007; they proposed its admission to WOSM. Full WOSM membership was granted on 1 July 2008.

Chan Dara, Ith Thong Nguon & Pen Nearovi - Kampuchea Neung Sahakpoan Induchin


Title: Kampuchea Neung Sahakpoan Induchin (Kampuchea and the Indochinese Federation)
Authors: Chan Dara, Ith Thong Nguon & Pen Nearovi
Publishing date: 1983
Genre: History, Politics
Keywords: Khmer, History, Politics, Vietnam, Vietnamese invasion
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Khun Pimoj (USA)

Please click on the following to read the book online. To download each file, right click on the link, and select "Save Target as"

Bun Chanmol - Charet Khmer


Title: Charet Khmer (Khmer Behavior)
Author: Bun Chanmol
Publishing date: 1973
Genre: Memory
Keywords: Khmer, Memory, History, Khmer Issarak, Bun Chanmol
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Khun Pimoj (USA)

Please click on the following to read the book online. To download each file, right click on the link, and select "Save Target as"

Bun Chanmol - Kuk Noyobay


Title: Kuk Noyobay (Political Jail)
Author: Bun Chanmol
Publishing date: 1971
Genre: Memory
Keywords: Khmer, Memory, History, French colonial regime, Bun Chanmol
Format: PDF (Adobe Acrobat Reader is required)

Please click on the following to read the book online. To download each file, right click on the link, and select "Save Target as"

Ly Theamteng - Seksa Sangkheb Ampi Aryak-thor Khmer


Title: Seksa Sangkheb Ampi Aryak-thor Khmer (A Short Study of Khmer Culture)
Author: Ly Theamteng
Publishing date: 1969
Genre: Khmer Culture
Keywords: Khmer, Culture, Short Study, Ly Theamteng
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Koy Chandararith (Adelaid, Australia)

Please click on the following to read the book online. To download each file, right click on the link, and select "Save Target as":

Teav Chhay Sok - Seksa Vob-thor Arey-thor Khmer-Indea


Title: Seksa Vob-thor Arey-thor Khmer-Indea (Khmer-Indian Culture-Civilization Studies)
Author: Teav Chhay Sok
Publishing date: 1971-1972
Genre: Khmer Culture and Civilization
Keywords: Khmer, Culture, Civilization, Short Study, India, Teav Chhay Sok
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Koy Chandararith (Adelaid, Australia)

Please click on the following to read the book online. To download each file, right click on the link, and select "Save Target as":

Ith Sarin - Sranos Proleung Khmer


Title: Sranos Proleung Khmer (Khmer Spirit Nostalgia)
Author: Ith Sarin
Publishing date: 1973
Genre: History, Politics, Khmer Rouge
Keywords: Khmer, History, Politics, Khmer Rouge
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Khun Pimoj (USA)

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Nuon Khoeun - Damneur Chhpous Tov Toeus Khang Lech


Title: Damneur Chhpous Tov Toeus Khang Lech (Westward March)
Author: Nuon Khoeun
Publishing date: 1970
Genre: History, Politics
Keywords: Khmer, History, Politics, Vietnam, Vietnamese expansionism
Format: PDF (Adobe Acrobat Reader is required)
New Typesetting by: Khun Pimoj (USA)

Please click on the following to read the book online. To download each file, right click on the link, and select "Save Target as"

Khing Hoc Dy - Bandam Ta Meas (Ta Meas' Recommendations)


Title: Bandam Ta Meas (Ta Meas' Recommendations)
Author: Khing Hoc Dy
Publishing date: 2007
Genre: History
Keywords: Khmer, History, Politics, Vietnam, Vietnamese occupation, Colonial France
Format: PDF (Adobe Acrobat Reader is required)

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Bandam Ta Meas

Mrs Treoung Ngea - Areythoar Khmer (Khmer Civilization)

Title: Areythoar Khmer (Khmer Civilization)
Author: Mrs. Troeung Ngea
Publishing date: 1974 (3rd Ed.)
Genre: Study, High School text book
Keywords: Khmer, Civilization, Culture, Custom
Format: PDF (Adobe Acrobat Reader is required)

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Sou Chamroeun - Achar Sva

Title: Achar Sva
Author: Sou Chamroeun
Publishing date: 1968
Genre: History
Keywords: Khmer, History, Anti-monrachy, Rebellion, Monarchy
Format: PDF (Adobe Acrobat Reader is required)

Please click on the following to read the book online. To download each file, right click on the link, and select "Save Target as"

A Short Study of Khmer Culture


(click on Book Cover Image to download)

Book Title: Seksa Sangkheb Ampi Aryak-thor Khmer (A Short Study of Khmer Culture)
Author: Ly Theamteng
Year: 1969
New Typesetting by: Koy Chandararith (Adelaid, Australia)

Source: khmerbooks

Friday, October 8, 2010

"T-55 Pracham Tuol Krasaing" a Poem in Khmer by Sék Sere

Cambodians hold buffalo race to honour the dead

A Cambodian villager rides a buffalo during the Pchum Ben festival or Ancestors' Day
08 October 2010
AFP

VIHEAR SOUR, Cambodia — Thousands of Cambodians descended on a small village northeast of the capital Friday to cheer on the annual water buffalo race that marks the end of the 15-day festival for the ancestors.

"We hold the race to ask the Neakta Preah Srok (pagoda spirit) to protect us and to keep the people and animals in the village from illnesses," said farmer Sam Sen, who was also a judge in the race.

Around 20 villagers rode their buffaloes up and down a short stretch of road leading to the pagoda, to huge cheers from the crowd.


The buffaloes were adorned with colourful masks, their horns carefully bandaged to keep them from injuring anyone.

"I am happy, it was fun," said 23-year-old contestant Chan Ny after the race, still sitting on his buffalo. "I will be back next year."

The numberof buffaloes taking part in the race has steadily declined over the last few years.

Sam Sen said this was because "many big buffaloes have been sold off" by families struggling to make ends meet.

Some of the village's buffaloes had also been struck by disease, organisers said.

Cambodians believe their dead ancestors emerge to walk the earth during the Pchum Ben festival, and they honour and remember them with prayers and food offerings at Buddhist pagodas.

Vihear Sour village, about 50 kilometers (30 miles) northeast of Phnom Penh, began holding the race more than 70 years ago. It is followed by a traditional wrestling match.

Open Letter to Prince Sihanouk by Sisowath Sirik Matak dated August 27, 1973 (Repost)


Onus on Japan to lead world into next stage of capitalism


By Yoko Kato, professor of Japanese history at the University of Tokyo
The Mainichi Daily News (Japan)

Every time I watch the news or read the paper, I'm struck by the falling number of reports we receive from correspondents based abroad. Born in 1960, I still remember the unfamiliar ring of names like "the Ho Chi Minh trail" and "Parrot's Beak" coming from the television set next to our kitchen table in the mornings. Time has passed since the Vietnam War spilled over into Cambodia in 1970.

Today, the worldwide financial crisis is probably the most frequently reported-on topic. That in itself is fine. What's unbearable is the fact that these "reports" are merely questions asking whether we're going to experience a double-dip recession or whether there will be an end to the rising yen. It feels like the captain of our plane has just announced the inevitability of a crash landing due to technical problems, and we're waiting in the brace position for the moment of impact.

These questions are not what we are seeking. The questions that should be asked are how the major economic changes taking place today will change us and continue to change us in the future.


There's nothing historians can do if asked to predict the future of the global economy. However, what the American Pulitzer-winning historian John Dower said when asked about what it means to be a historian -- seeking "patterns in complexity" -- provides food for thought. It is when figuring out how a global economic shift will change our society becomes the issue that the historian's modus operandi of finding patterns is infused with meaning.

Former chief economist for Mitsubishi UFJ Morgan Stanley Securities Kazuo Mizuno -- who in early September became the Cabinet Office's deputy director-general for economic and fiscal analysis -- discusses the ongoing upheaval using this very method. He has adjusted statistics derived from countless studies for timeless comparability, and created a graph in which the vertical axis comprises the world's real GDP per capita, and the horizontal axis the long history of humankind. Illustrating the changes that have taken place in the past 1 million years in one graph could not have been an easy task.

From the data, Mizuno has managed to tease out a thrilling argument. The modern period began in the 1600s, with the age of exploration in full-swing. The principle on which society was based during this period was capitalism, a system in which a handful of people in the first world comprising less than 20 percent of the global population bought cheap resources from people in the third world constituting 80 percent of the global population, in turn selling products at high prices.

The system worked well for 400 years, which was why developed countries flourished until the 1970s. However, Mizuno argues, as the emerging self-assertiveness of oil-rich countries, falling profit rates among major corporations, and stalling crude steel production accurately suggested, capitalism entered a stage of stagnation after peaking in 1974.

Leading the world in this modernization race were the U.S. and Japan. When real investment hit a wall, they had nowhere to turn but bubbles. First, Japan dove straight into a real estate bubble in the 1980s, with the U.S. following suit in the 1990s in the realm of finance. The bursting of both bubbles brings our economic history to the present day.

As a result of the globalization of the world economy, the system based on 20 percent of the world exploiting the remaining 80 percent is proving no longer viable. Mizuno says in his book, "Hitobito wa naze gurobaru keizai no honshitsu o miayamaru noka" (Why do people misread the global economy?), that if this major upheaval represents what economic history can teach us about the future, Japan -- which has heretofore been at the head of the pack -- should be the very nation to move onto the next stage first.

If this is true, what is the future that awaits us? To answer this question, it is worthwhile to look at how during the oil crisis of the 1970s, Japan became the first to overcome the crisis through energy-efficient technology. Next, factor in the reality that a scramble for rare resources, including fossil fuels, has already begun. With that in mind, try to envision a future in which 3 billion consumers from emerging countries demand technologies, products, and systems appropriate for a society no longer dependent on fossil fuels. In order to be able to sell any such products and systems overseas, Japan must pull off its own full-fledged disengagement from fossil fuels ahead of anyone else.

What I find so intriguing about Mizuno's argument is his presupposition of Japan's position as a global forerunner. At one time, it was common for us to explain Japan's capitalism using words like "unconventional" and "exceptional." As a result, exposure to Mizuno's unique theory which places Japan's real estate bubble on the same level with the U.S. financial bubble evokes an oddly profound emotion.

Japan as a nation is worthy of in-depth analysis in that it has served as a "preview" of what is to come in the rest of the world. What the U.S. has directed toward Afghanistan and Iraq after Sept. 11, 2001, is more a gaze aimed at the subject of punitive action than at countries with which one is at war. The way the U.S. sees Afghanistan and Iraq is similar to the way in which Japan saw China during the Sino-Japanese War. It is precisely because Japan has set so many precedents for the world that it bears the responsibility of paving the way to a new stage of capitalism. No, this is not an attempt at satire. This is hope.

Download Khmer Unicode

How to install Khmer Unicode (KhmerUnicode2.0.0.exe) on Your Window XP and Vista 32-bit (Click Khmer Unicode for Microsoft Window Vist 64-bit (x86))
  1. Download KhmerUnicode2.0.0.zip (version 2.0.0)
  2. Use a Zip softwares to Extract the KhmerUnicode2.0.0.zip
  3. Installation:
    1. Khmer Unicode 2.0.0
      Double click on this KhmerUnicode2.0.0.exe icon

    2. Welcome Wizard Khmer Unicode
      Click "Next" as indicating by the arrow

    3. Destination Location Khmer Unicode
      Click "Next" as indecating by the arrow

    4. Destination Location Khmer Unicode
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    5. Finish Installing Khmer Unicode
      Click "Finish"

Download Khmer Fonts

Khmer Image takes advantage of the newest embedded font technology from Microsoft to display Khmer fonts correctly in your browser, but only Microsoft Internet Explorer is able to correctly use this technology. If you are using any other browser you will need the proper fonts installed.

All Khmer fonts used on Khmer Image.blogspot.com are from the "ABC-Zero-Space" and "Limon" font families.

To install these fonts, please download and install the fonts from the locations listed below.


School Year Begins, With Struggling Teachers Absent

Young students in Cambodia (Photo: ASSOCIATED PRESS)
Cheng Lita, VOA Khmer
Phnom Penh Friday, 08 October 2010
“If we cannot fill our stomachs, we can't stay focused on our work. I don't know what the government really thinks. But we don't dare ask for an increase in salary. We just like teaching for the sake of teaching.”
Banoy primary school sits on a bumpy road about 50 kilometers from Takeo town, the provincial capital. A ringing bell means the end of class, and schoolboys and schoolgirls on a recent afternoon filtered out of the school and began heading home.

October marks the beginning of a new school year, but students interviewed recently in Takeo say they lack teachers. Their teachers are also farmers or market vendors, supplementing their incomes with outside work that keeps them out of the classroom.

Peang Khyang, the co-director of the school, walked nearby with an old, grey bicycle. He said teachers here have a hard time making ends meet.


“If we cannot fill our stomachs, we can't stay focused on our work,” he said. “I don't know what the government really thinks. But we don't dare ask for an increase in salary. We just like teaching for the sake of teaching.”

Teachers currently make different monthly salaries according to the level of school they are in: 100,000 riel, or $20, for primary, $50 for secondary and $70 for high school.

Peang Khyang said a teacher needs between $200 and $300 a month to maintain a decent standard of living. (By comparison, garment factory workers are currently fighting for incomes of about $90 per month, up from $61.)

On Oct. 5, which is International Teacher's Day, the Independent Teachers Association announced it wanted a raise for educators to $250 per month. They had planned a march for Oct. 6, but local authorities prevented it.

“The main problem of teachers in the matter of making a living,” said Rong Chhun, president of the association, which has made repeated requests for salary increases over the years.

Thong Boran, director general of finance for the Ministry of Education, said the request by the teacher's association did not follow the government's plan for teacher salaries.

“We work following a strategy and plan,” he said. “Rong Chhun is different.”

From Dictatorship to Democracy - Chapter Five: Exercising Power

KI Media is starting a series on From Dictatorship to Democracy by Gene Sharp whereby a chapter from this book in both English and Khmer is published every 2-day interval, with prior submissions listed in the menu bar for easy recall. The emphasis is that of KI Media. For its original complete text go to:


This book has been translated into KHMER and its full version is available at:

Be inspired! Be coordinated! And take action!

KI Media
. . . . .

Click here to read the Khmer version of this chapter (PDF)


From Dictatorship to Democracy

CHAPTER FIVE
Exercising Power


In Chapter One we noted that military resistance against dictatorships does not strike them where they are weakest, but rather where they are strongest. By choosing to compete in the areas of military forces, supplies of ammunition, weapons technology, and the like, resistance movements tend to put themselves at a distinct disadvantage. Dictatorships will almost always be able to muster superior resources in these areas. The dangers of relying on foreign powers for salvation were also outlined. In Chapter Two we examined the problems of relying on negotiations as a means to remove dictatorships.

What means are then available that will offer the democratic resistance distinct advantages and will tend to aggravate the identified weaknesses of dictatorships? What technique of action will capitalize on the theory of political power discussed in Chapter Three? The alternative of choice is political defiance.



Political defiance has the following characteristics:
  • It does not accept that the outcome will be decided by the means of fighting chosen by the dictatorship.
  • It is difficult for the regime to combat.
  • It can uniquely aggravate weaknesses of the dictatorship and can sever its sources of power.
  • It can in action be widely dispersed but can also be concentrated on a specific objective.
  • It leads to errors of judgment and action by the dictators.
  • It can effectively utilize the population as a whole and the society’s groups and institutions in the struggle to end the brutal domination of the few.
  • It helps to spread the distribution of effective power in the society, making the establishment and maintenance of a democratic society more possible.

The workings of nonviolent struggle

Like military capabilities, political defiance can be employed for a variety of purposes, ranging from efforts to influence the opponents to take different actions, to create conditions for a peaceful resolution of conflict, or to disintegrate the opponents’ regime. However, political defiance operates in quite different ways from violence. Although both techniques are means to wage struggle, they do so with very different means and with different consequences. The ways and results of violent conflict are well known. Physical weapons are used to intimidate, injure, kill, and destroy.

Nonviolent struggle is a much more complex and varied means of struggle than is violence. Instead, the struggle is fought by psychological, social, economic, and political weapons applied by the population and the institutions of the society. These have been known under various names of protests, strikes, noncooperation, boycotts, disaffection, and people power. As noted earlier, all governments can rule only as long as they receive replenishment of the needed sources of their power from the cooperation, submission, and obedience of the population and the institutions of the society. Political defiance, unlike violence, is uniquely suited to severing those sources of power.

Nonviolent weapons and discipline

The common error of past improvised political defiance campaigns is the reliance on only one or two methods, such as strikes and mass demonstrations. In fact, a multitude of methods exist that allow resistance strategists to concentrate and disperse resistance as required.

About two hundred specific methods of nonviolent action have been identified, and there are certainly scores more. These methods are classified under three broad categories: protest and persuasion, noncooperation, and intervention. Methods of nonviolent protest and persuasion are largely symbolic demonstrations, including parades, marches, and vigils (54 methods). Noncooperation is divided into three sub-categories: (a) social noncooperation (16 methods), (b) economic noncooperation, including boycotts (26 methods) and strikes (23 methods), and (c) political noncooperation (38 methods).

Nonviolent intervention, by psychological, physical, social, economic, or political means, such as the fast, nonviolent occupation, and parallel government (41 methods), is the final group. A list of 198 of these methods is included as the Appendix to this publication.

The use of a considerable number of these methods — carefully chosen, applied persistently and on a large scale, wielded in the context of a wise strategy and appropriate tactics, by trained civilians — is likely to cause any illegitimate regime severe problems. This applies to all dictatorships.

In contrast to military means, the methods of nonviolent struggle can be focused directly on the issues at stake. For example, since the issue of dictatorship is primarily political, then political forms of nonviolent struggle would be crucial. These would include denial of legitimacy to the dictators and noncooperation with their regime. Noncooperation would also be applied against specific policies. At times stalling and procrastination may be quietly and even secretly practiced, while at other times open disobedience and defiant public demonstrations and strikes may be visible to all.

On the other hand, if the dictatorship is vulnerable to economic pressures or if many of the popular grievances against it are economic, then economic action, such as boycotts or strikes, may be appropriate resistance methods. The dictators’ efforts to exploit the economic system might be met with limited general strikes, slowdowns, and refusal of assistance by (or disappearance of) indispensable experts. Selective use of various types of strikes may be conducted at key points in manufacturing, in transport, in the supply of raw materials, and in the distribution of products.

Some methods of nonviolent struggle require people to perform acts unrelated to their normal lives, such as distributing leaflets, operating an underground press, going on hunger strike, or sitting down in the streets. These methods may be difficult for some people to undertake except in very extreme situations.

Other methods of nonviolent struggle instead require people to continue approximately their normal lives, though in somewhat different ways. For example, people may report for work, instead of striking, but then deliberately work more slowly or inefficiently than usual. “Mistakes” may be consciously made more frequently. One may become “sick” and “unable” to work at certain times. Or, one may simply refuse to work. One might go to religious services when the act expresses not only religious but also political convictions. One may act to protect children from the attackers’ propaganda by education at home or in illegal classes. One might refuse to join certain “recommended” or required organizations that one would not have joined freely in earlier times. The similarity of such types of action to people’s usual activities and the limited degree of departure from their normal lives may make participation in the national liberation struggle much easier for many people.

Since nonviolent struggle and violence operate in fundamentally different ways, even limited resistance violence during a political defiance campaign will be counterproductive, for it will shift the struggle to one in which the dictators have an overwhelming advantage (military warfare). Nonviolent discipline is a key to success and must be maintained despite provocations and brutalities by the dictators and their agents.

The maintenance of nonviolent discipline against violent opponents facilitates the workings of the four mechanisms of change in nonviolent struggle (discussed below). Nonviolent discipline is also extremely important in the process of political jiu-jitsu. In this process the stark brutality of the regime against the clearly nonviolent actionists politically rebounds against the dictators’ position, causing dissention in their own ranks as well as fomenting support for the resisters among the general population, the regime’s usual supporters, and third parties.

In some cases, however, limited violence against the dictatorship may be inevitable. Frustration and hatred of the regime may explode into violence. Or, certain groups may be unwilling to abandon violent means even though they recognize the important role of nonviolent struggle. In these cases, political defiance does not need to be abandoned. However, it will be necessary to separate the violent action as far as possible from the nonviolent action. This should be done in terms of geography, population groups, timing, and issues. Otherwise the violence could have a disastrous effect on the potentially much more powerful and successful use of political defiance.

The historical record indicates that while casualties in dead and wounded must be expected in political defiance, they will be far fewer than the casualties in military warfare. Furthermore, this type of struggle does not contribute to the endless cycle of killing and brutality.

Nonviolent struggle both requires and tends to produce a loss (or greater control) of fear of the government and its violent repression. That abandonment or control of fear is a key element in destroying the power of the dictators over the general population.

Openness, secrecy, and high standards

Secrecy, deception, and underground conspiracy pose very difficult problems for a movement using nonviolent action. It is often impossible to keep the political police and intelligence agents from learning about intentions and plans. From the perspective of the movement, secrecy is not only rooted in fear but contributes to fear, which dampens the spirit of resistance and reduces the number of people who can participate in a given action. It also can contribute to suspicions and accusations, often unjustified, within the movement, concerning who is an informer or agent for the opponents. Secrecy may also affect the ability of a movement to remain nonviolent. In contrast, openness regarding intentions and plans will not only have the opposite effects, but will contribute to an image that the resistance movement is in fact extremely powerful. The problem is of course more complex than this suggests, and there are significant aspects of resistance activities that may require secrecy. A well-informed assessment will be required by those knowledgeable about both the dynamics of nonviolent struggle and also the dictatorship’s means of surveillance in the specific situation.

The editing, printing, and distribution of underground publications, the use of illegal radio broadcasts from within the country, and the gathering of intelligence about the operations of the dictatorship are among the special limited types of activities where a high degree of secrecy will be required.

The maintenance of high standards of behavior in nonviolent action is necessary at all stages of the conflict. Such factors as fearlessness and maintaining nonviolent discipline are always required. It is important to remember that large numbers of people may frequently be necessary to effect particular changes. However, such numbers can be obtained as reliable participants only by maintaining the high standards of the movement.

Shifting power relationships

Strategists need to remember that the conflict in which political defiance is applied is a constantly changing field of struggle with continuing interplay of moves and counter-moves [Sam Rainsy is brilliant at this]. Nothing is static. Power relationships, both absolute and relative, are subject to constant and rapid changes. This is made possible by the resisters continuing their nonviolent persistence despite repression.

The variations in the respective power of the contending sides in this type of conflict situation are likely to be more extreme than in violent conflicts, to take place more quickly, and to have more diverse and politically significant consequences. Due to these variations, specific actions by the resisters are likely to have consequences far beyond the particular time and place in which they occur. These effects will rebound to strengthen or weaken one group or another.

In addition, the nonviolent group may, by its actions exert influence over the increase or decrease in the relative strength of the opponent group to a great extent. For example, disciplined courageous nonviolent resistance in face of the dictators’ brutalities may induce unease, disaffection, unreliability, and in extreme situations even mutiny among the dictators’ own soldiers and population. This resistance may also result in increased international condemnation of the dictatorship. In addition, skillful, disciplined, and persistent use of political defiance may result in more and more participation in the resistance by people who normally would give their tacit support to the dictators or generally remain neutral in the conflict.

Four mechanisms of change

Nonviolent struggle produces change in four ways. The first mechanism is the least likely, though it has occurred. When members of the opponent group are emotionally moved by the suffering of repression imposed on courageous nonviolent resisters or are rationally persuaded that the resisters’ cause is just, they may come to accept the resisters’ aims. This mechanism is called conversion. Though cases of conversion in nonviolent action do sometimes happen, they are rare, and in most conflicts this does not occur at all or at least not on a significant scale.

Far more often, nonviolent struggle operates by changing the conflict situation and the society so that the opponents simply cannot do as they like. It is this change that produces the other three mechanisms: accommodation, nonviolent coercion, and disintegration. Which of these occurs depends on the degree to which the relative and absolute power relations are shifted in favor of the democrats.

If the issues are not fundamental ones, the demands of the opposition in a limited campaign are not considered threatening, and the contest of forces has altered the power relationships to some degree, the immediate conflict may be ended by reaching an agreement, a splitting of differences or compromise. This mechanism is called accommodation. Many strikes are settled in this manner, for example, with both sides attaining some of their objectives but neither achieving all it wanted. A government may perceive such a settlement to have some positive benefits, such as defusing tension, creating an impression of “fairness,” or polishing the international image of the regime. It is important, therefore, that great care be exercised in selecting the issues on which a settlement by accommodation is acceptable. A struggle to bring down a dictatorship is not one of these.

Nonviolent struggle can be much more powerful than indicated by the mechanisms of conversion or accommodation. Mass noncooperation and defiance can so change social and political situations, especially power relationships, that the dictators’ ability to control the economic, social, and political processes of government and the society is in fact taken away. The opponents’ military forces may become so unreliable that they no longer simply obey orders to repress resisters. Although the opponents’ leaders remain in their positions, and adhere to their original goals, their ability to act effectively has been taken away from them. That is called nonviolent coercion.

In some extreme situations, the conditions producing nonviolent coercion are carried still further. The opponents’ leadership in fact loses all ability to act and their own structure of power collapses. The resisters’ self-direction, noncooperation, and defiance become so complete that the opponents now lack even a semblance of control over them. The opponents’ bureaucracy refuses to obey its own leadership. The opponents’ troops and police mutiny. The opponents’ usual supporters or population repudiate their former leadership, denying that they have any right to rule at all. Hence, their former assistance and obedience falls away. The fourth mechanism of change, disintegration of the opponents’ system, is so complete that they do not even have sufficient power to surrender. The regime simply falls to pieces.

In planning liberation strategies, these four mechanisms should be kept in mind. They sometimes operate essentially by chance. However, the selection of one or more of these as the intended mechanism of change in a conflict will make it possible to formulate specific and mutually reinforcing strategies. Which mechanism (or mechanisms) to select will depend on numerous factors, including the absolute and relative power of the contending groups and the attitudes and objectives of the nonviolent struggle group.

Democratizing effects of political defiance

In contrast to the centralizing effects of violent sanctions, use of the technique of nonviolent struggle contributes to democratizing the political society in several ways.

One part of the democratizing effect is negative. That is, in contrast to military means, this technique does not provide a means of repression under command of a ruling elite which can be turned against the population to establish or maintain a dictatorship. Leaders of a political defiance movement can exert influence and apply pressures on their followers, but they cannot imprison or execute them when they dissent or choose other leaders.

Another part of the democratizing effect is positive. That is, nonviolent struggle provides the population with means of resistance that can be used to achieve and defend their liberties against existing or would-be dictators. Below are several of the positive democratizing effects nonviolent struggle may have:
  • Experience in applying nonviolent struggle may result in the population being more self-confident in challenging the regime’s threats and capacity for violent repression.
  • Nonviolent struggle provides the means of noncooperation and defiance by which the population can resist undemocratic controls over them by any dictatorial group.
  • Nonviolent struggle can be used to assert the practice of democratic freedoms, such as free speech, free press, independent organizations, and free assembly, in face of repressive controls.
  • Nonviolent struggle contributes strongly to the survival, rebirth, and strengthening of the independent groups and institutions of the society, as previously discussed. These are important for democracy because of their capacity to mobilize the power capacity of the population and to impose limits on the effective power of any would-be dictators.
  • Nonviolent struggle provides means by which the population can wield power against repressive police and military action by a dictatorial government.
  • Nonviolent struggle provides methods by which the population and the independent institutions can in the interests of democracy restrict or sever the sources of power for the ruling elite, thereby threatening its capacity to continue its domination.

Complexity of nonviolent struggle

As we have seen from this discussion, nonviolent struggle is a complex technique of social action, involving a multitude of methods, a range of mechanisms of change, and specific behavioral requirements. To be effective, especially against a dictatorship, political defiance requires careful planning and preparation. Prospective participants will need to understand what is required of them. Resources will need to have been made available. And strategists will need to have analyzed how nonviolent struggle can be most effectively applied. We now turn our attention to this latter crucial element: the need for strategic planning.

Dictators are Wimps Series

By Khmer Democrat, Phnom Penh
Dictators are Wimps Series

China, the patron of the Khmer Rouge and the role model of Dictator Hun Sen's CPP (full of former Khmer Rouge cadres who still hold the same mentality of repression, violence, fear), is throwing a tantrum in response to the awarding of the Nobel Peace Prize 2010 to jailed dissident professor/writer Liu Xiaobo. Boo-hoo-hoo...

"Blasphemy!"

- Chinese Dictators to Nobel Committee (CNN)

"They [Beijing Dictators] are very fragile; they are more afraid than we are."

- Liu Xia (Liu Xiaobo's wife; CNN)


DICTATORS ARE WIMPS!
Dictators are Wimps!
DICTATORS ARE A BLAST TO THE PAST!
Dictators are bullies!
DICTATORS ARE JACKASSES!


See CNN video

www.cnn.com/2010/WORLD/asiapcf/10/08/china.nobel.react

Regional 'Liberal Democrats' Meet in Phnom Penh

Mu Sochua, an opposition National Assembly representative for Kampot province. (Photo: Mean Riddh, RFA)
Men Kimseng, VOA Khmer
Washington, D.C Friday, 08 October 2010

Members of the Coalition of Asian Liberal Democrats met in Cambodia this week in an effort to form stronger bonds across the region.

Representatives came from Cambodia, Indonesia, Malaysia, the Philippines, Singapore, Sri Lanka, Taiwan and Thailand. The event was hosted by the opposition Sam Rainsy Party.

“In our view, building a network among democrats has given the Sam Rainsy Party the hope and confidence that someday the Sam Rainsy Party will be in power,” said Mu Sochua, an opposition National Assembly representative for Kampot province.


The meeting covered methods of managing party finance, as well as building grassroots support. The Sam Rainsy Party discussed ways that women can become involved in politics.

Mu Sochua said some coalition members had only come to power after years of effort, something Cambodia's opposition would learn from by focusing on its key messages, especially an independent judiciary and equal opportunities for men and women.

Samnok Meada - "Mother's Lament": A Poem in Khmer by Ung Phiny (Repost)

Click on the poem in Khmer to zoom in

IPU Examines Abuses of Legislators’ Rights in 35 Countries [including Cambodia]

Le texte en français se trouve en fin du texte anglais

IPU EXAMINES ABUSES OF LEGISLATORS’ RIGHTS IN 35 COUNTRIES

Geneva, 6 October 2010 - No. 2

Senator Rosario Green (Mexico), President of the Inter-Parliamentary Union (IPU) Committee on the Human Rights of Parliamentarians, presented her report to the IPU Governing Council on the last day of the 123rd IPU Assembly. The Committee has examined the individual predicament of 306 parliamentarians in 35 countries. These include the public cases of 118 legislators in Afghanistan, Bangladesh, Burundi, Cambodia, Colombia, Ecuador, Eritrea, Iraq, Lebanon, Madagascar, Malaysia, Mongolia, Myanmar, Palestine/Israel, Philippines, Russian Federation, Rwanda, Sri Lanka, Turkey and Zimbabwe.

At a press conference held after the presentation of the report, the Committee President, accompanied by Canadian Senator Sharon Carstairs (a former President of the Committee), focussed on cases concerning Cambodia, Eritrea, Myanmar and Rwanda.

In her report to the IPU Council, Committee President Green referred in particular to the situation in Myanmar. “In a little over a month” she said, “the citizens of Myanmar will take part in elections, the first in twenty years. This should be a reason for joy, but it is not. In Bangkok, the IPU called on the Myanmar authorities to do everything possible to ensure inclusive, free and fair elections. There are currently 2,100 political prisoners still waiting for their release. This includes the twelve parliamentarians whose cases are being examined by the IPU and who remain imprisoned for merely having exercised their freedom of expression. They have all been sentenced on the basis of legal proceedings which blatantly disregarded their right to a fair trial. They are not the only ones, however, who are excluded from the political process. In the past, the Committee examined many other cases of parliamentarians in Myanmar who at one time or another ended up in prison for speaking their minds. None of them can stand in the elections, because all those who have been the subject of a conviction are automatically disqualified. Take a clear stance in support of the release of your detained colleagues for a credible political transition in Myanmar.” urged Ms. Green.


Some 500 parliamentarians from 119 countries, among them 23 Speakers of Parliament, are attending the 123rd Assembly. At today’s close they adopted a resolution on an emergency item to call for immediate action to support international relief efforts in response to natural disasters, in particular for flood-stricken Pakistan.

The legislators urged the both the private sector and the international community, particularly donor countries, international financial institutions and international organizations, to extend their full support and assistance to the Government of Pakistan and to mitigate the adverse impact of the floods. Actions recommended included writing off and/or rescheduling Pakistan’s debt, providing market access to revive Pakistan’s economy and investing in medium and long-term rehabilitation and reconstruction projects. They also encouraged the Government of Pakistan to continue its own efforts to introduce the financial and economic reforms required for successful reconstruction.

The parliamentarians also called upon governments to provide adequate and accessible resources to United Nations agencies involved in funding and providing disaster assistance, and upon the IPU to support the UN by developing a parliamentary programme on disaster-risk reduction that encompasses mitigation, prevention and preparedness.

The IPU Governing Council also adopted a zero growth budget for 2011, for a total amount of 18.1 million Swiss francs, taking account of budgetary constraints to which national parliaments are subject during the current period of economic difficulty.

The next IPU Assembly will be held in Panama City (Panama) from 15-20 April 2011.

Established in 1889 with Headquarters in Geneva, Switzerland, the IPU - the oldest multilateral political organization in the world - currently brings together 155 national parliaments and nine associated regional assemblies. The world organization of parliaments also has an Office in New York, which acts as its Permanent Observer to the United Nations.

Contacts:
- Mr. James Jennings, IPU Head of Communication. Mobile: 079 819 92 63; e-mail: jj@mail.ipu.org
- Ms. Luisa Ballin, IPU Information Officer. Tel. at the CICG: +41 22 791 94 42. Mobile: +41 79 649 71 45
IPU website: www.ipu.org
=====================
L’UIP EXAMINE LES ATTEINTES AUX DROITS DE PARLEMENTAIRES DANS 35 PAYS

Genève, le 6 octobre 2010 - N°2

La sénatrice Rosario Green (Mexique), Présidente du Comité des droits de l’homme des parlementaires de l’Union interparlementaire (UIP), a présenté son rapport au Conseil directeur de l’Organisation le jour de la clôture des travaux de la 123ème Assemblée de l’UIP. Le Comité a étudié la situation de 306 parlementaires, dans 35 pays. Il a examiné 118 cas publics dans les pays suivants : Afghanistan, Bangladesh, Burundi, Cambodge, Colombie, Equateur, Erythrée, Fédération de Russie, Iraq, Liban, Madagascar, Malaisie, Mongolie, Myanmar, Palestine/Israël, Philippines, Rwanda, Sri Lanka, Turquie et Zimbabwe.

Lors de la conférence de presse qui a eu lieu après la présentation de son rapport, la Présidente du Comité, accompagnée de la sénatrice canadienne Sharon Carstairs (ancienne Présidente du Comité), a mis l’accent sur les cas touchant le Cambodge, l’Erythrée, le Myanmar et le Rwanda.

Dans son rapport au Conseil directeur, Mme Green a insisté sur la situation au Myanmar. « Dans à peine plus d’un mois, a-t-elle dit, les citoyens du Myanmar prendront part aux élections, les premières depuis vingt ans. Ce devrait être une raison de nous réjouir, mais ce n’est pas le cas. A Bangkok, l’UIP a appelé les autorités du Myanmar à tout mettre en œuvre pour que les élections soient libres, régulières et sans exclusive. Deux mille cent prisonniers politiques attendent toujours d’être libérés. Parmi eux figurent les 12 parlementaires dont l’UIP examine le cas et qui sont détenus pour le simple fait d’avoir exercé leur liberté d’expression. Ils ont tous été condamnés à l’issue de procédures judiciaires constituant une atteinte caractérisée au principe de procédure équitable. Pour autant, ils ne sont pas les seuls à être exclus du processus politique. Le Comité a examiné nombre d’autres cas de parlementaires du Myanmar qui se sont retrouvés en prison, à un moment ou à un autre, pour avoir osé dire ce qu’ils pensaient. Aucun d’entre eux ne peut se présenter aux élections car quiconque a fait l’objet d’une condamnation est automatiquement frappé d’inéligibilité. » Mme Green a exhorté les membres du Conseil à prendre une position claire en faveur de leurs collègues détenus, afin de permettre une transition politique crédible au Myanmar.

Quelque 500 parlementaires de 119 pays, parmi lesquels 23 Présidents de parlement, participent à la 123ème Assemblée. Aujourd'hui, à la séance de clôture, ils ont adopté une résolution sur un point d'urgence appelant à une action immédiate de soutien aux secours internationaux face aux catastrophes naturelles, en particulier pour le Pakistan victime d'inondations.

Les parlementaires ont exhorté le secteur privé et la communauté internationale, et en particulier les pays donateurs, les institutions financières internationales et les organisations internationales, à apporter tout leur appui et toute leur assistance au Gouvernement pakistanais et à atténuer les effets dévastateurs des inondations. Parmi les mesures recommandées, on citera l'annulation ou le rééchelonnement de la dette du Pakistan, un accès au marché propre à relancer l'économie pakistanaise et l'investissement dans des projets de relèvement et de reconstruction à moyen et à long terme. Le Gouvernement pakistanais a été encouragé à poursuivre ses efforts pour adopter les réformes économiques et financières nécessaires à une reconstruction réussie.

Les parlementaires ont aussi appelé les gouvernements à fournir des moyens suffisants et accessibles aux institutions des Nations Unies s'occupant du financement et de l'assistance post-catastrophes et ont demandé à l'UIP de soutenir l'action de l'ONU en mettant au point un programme parlementaire sur l'atténuation des catastrophes naturelles qui inclue la réduction des risques, la prévention et la préparation.

Par ailleurs, compte tenu des contraintes budgétaires que connaissent les parlements nationaux en cette période de difficultés économiques, le Conseil directeur a adopté pour 2011 un budget à croissance nulle d'un montant total de 18,1 millions de francs suisses.

La prochaine Assemblée de l'UIP se tiendra à Panama (Panama) du 15 au 20 avril 2011.

Etablie en 1889 et ayant son siège à Genève(Suisse), l'UIP - l'organisation politique multilatérale la plus ancienne au monde – compte actuellement 153 Parlements membres et neuf Membres associés (Assemblées parlementaires régionales). L'organisation mondiale des parlements a également un Bureau à New York, qui exerce la fonction d’observateur permanent auprès de l’ONU.

Contacts et informations :
M. James Jennings, Chef de la Communication à l'UIP. Tél. : 079 819 92 63 courriel : jj@mail.ipu.org
MmeLuisa Ballin, Chargée de l'information à l'UIP. Tél. : +41 22 919 41 16 ou +41 79 649 71 45.
Site internet de l’UIP: www.ipu.org